Jamieson, Fausset y Brown sobre Juan 17

CHAPTER 17 Joh 17:1-26. The Intercessory Prayer. (See on Joh 14:1). Had this prayer not been recorded, what reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! But here it is, and with such signature of the Lips that uttered it that we seem rather to hear it from Himself than read it from the pen of His faithful reporter. 1-3. These words spake Jesus, and lifted up his eyes--"John very seldom depicts the gestures or looks of our Lord, as here. But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [Alford]. Father, the hour is come--(See on Joh 13:31, 32). glorify thy Son--Put honor upon Thy Son, by countenancing, sustaining, and carrying Him through that "hour."

4-5. I have glorified thee on the earth--rather, "I glorified" (for the thing is conceived as now past). I have finished--I finished. the work which thou gavest me to do--It is very important to preserve in the translation the past tense, used in the original, otherwise it might be thought that the work already "finished" was only what He had done before uttering that prayer; whereas it will be observed that our Lord speaks throughout as already beyond this present scene (Joh 17:12, &c.), and so must be supposed to include in His "finished work" the "decease which He was to accomplish at Jerusalem."

6-8. From praying for Himself He now comes to pray for His disciples. I have manifested--I manifested. thy name--His whole character towards mankind. to the men thou gavest me out of the world--(See on Joh 6:37-40).

9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20). not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.

15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony. but ... keep them from the evil--all evil in and of the world.

20-23. Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer. them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.

24-26. Father, I will--The majesty of this style of speaking is quite transparent. No petty criticism will be allowed to fritter it away in any but superficial or perverted readers. be with me where I am--(See on Joh 14:3). that they may behold my glory which thou hast given me--(See on Joh 17:5). Christ regards it as glory enough for us to be admitted to see and gaze for ever upon His glory! This is "the beatific vision"; but it shall be no mere vision, for "we shall be like Him, because we shall see Him as He is" (1Jo 3:2).